Chapter 55 - Volume 4
It Seems Like I Got Reincarnated Into The World of a Yandere Otome Game
Extra arc ãThe Stage Ghostâs Cappricioã Chapter 7
Iâll start from the conclusion.
A magic that can make a puppet into a human does not exist.
For ãthingsã imitating the shape of living things, there was a philosophy that these had a certain ãpowerã that draws a line over being simple inorganic matters. That way of thinking exists in Japan and even in this world.
If I pull out Japanâs history as an example, there were things like hina dolls that were used to ward off evil and shikigamis that were used for onmyoudo.
In terms of dolls, which were ãthingsã imitating human shape, there were rich variations ranging from folklores to ghost stories. Iâve heard ones where they end up walking or dancing, becoming replacements for humans, having human spirits dwell in them, or even growing out hair.
Even in this world, there were ghost stories that are associated with dolls, but in addition to that, there were also stories about magic that influences dolls.
For instance. Magic that manipulates dolls at will by inserting oneâs will inside them.
At this moment, even if they were equally inorganic matters, the level of difficulty between inserting oneâs will into a doll and inserting oneâs will into a pebble were completely different.
A doll was a ãthingã that imitated a human shape and it didnât have a will of its own. Since it meets the requirement, itâs significantly easier to enter that ãhumanoid shellã compared to that of entering other inorganic matters.
In other words, this was magic that uses the ãpowerã that tools called dolls have.
There were other magic that uses dolls. But whatâs common among these were that people developed magic that turned dolls into tools.
I tried thinking over Nival Galantâs magic in particular.
One could say that he was also a user of a magic that wouldnât invoke without the ãpowerã held by ãdollsã.
People who donât have a deep understanding about magic often misunderstand, but it wasnât that Nival Galant could use ãmagic that moves inorganic matterã . Nival Galantâs magic was restricted to only dolls, you could say it was an incredibly limiting magic given that it could move dolls because they were close to human form.
In this regard, the dolls produced are not confined to, say, the material or its size. It doesnât matter whether they are big or small.
The only restriction was that the form could not deviate from a typical human too much. It was no good, for example, if the doll was not made with all the human joints, and it was impossible to move a doll with wings on its back.
The appearances of the dolls themselves change in accordance to Nivalâs magic.
But the dollsâ nature as tools remain the same.
Taking the alterations that Nival personally desires, the dolls could change their figures. Due to his perfectionism, the alterations follow Nivalâs desires for ãfigures close to humansã.
And his intention was for it to remain a shell. Without a voice of its own. It only moves with the responses drilled into it. An existence that only answers the desires of the wizard.
Even Nival himself acknowledges that fact.
Nivalâs automatons needed a long time in order to make up one body that accurately and precisely imitated humans.
Though Nival made it clear that he was proud of his work at every opportunity, he also plainly expressed his honest opinion to the reporter that described his work as ãmaking a humanã.
What he makes was a ãdollã, thereâs no way they could be ãhumansã. That was what he stated.
ï¼I wonder if this person thought of ãMiriaã like this tooï¼
The report was released prior to ãMiriaã being born.
But it was said that Nival Galant spent many long months and years of his life making ãMiriaã. In other words, besides making other dolls, he poured all of his skills into carefully crafting ãMiriaã and brought her close to human.
To the automaton that couldnât move without the responses drilled into it, he tried to teach every possible response and movement. Though there was no way of knowing what motivation drove him to do it, it was likely a task that required an extraordinary level of imagination and patience.
The catchphrase that ãMiriaã was ãThe dollmaker Nival Galantâs greatest masterpieceã wasnât just for show.
Which meant, at the time of this article, even if Nival hadnât publicized it to the world, he shouldâve been working on ãMiriaãâs creation.
Thus, ãMiriaã, who finally came out to the world after his death, had been an automaton with an incredible thought process and was flexible enough to be able to come in contact with humans and lead a life quite similar to them.
(Having spent time with her, I feel very strongly against what Nival Galant said. I donât know how he could say something like ãthereâs no way they could be humansã. âOr maybe...)
Or maybe...
Maybe there was a difference between the ãMiriaã that he imagined and the ãMiriaã I met. If so, could something have happened that even he, as the creator, did not foresee which led to ãMiriaã?
For one thing, there was a possibility that ãMiriaã turned into something that surpassed his imagination of a being that was close to human.
And for another, there was a possibility that the ãMiriaã I know and the ãMiriaã he knows, are separate beings.
I was transfixed on the second possibility.
Having studied about Nival Galantâs magic, I was also led to investigate his closely connected personal life.
He, himself, stated that ãIt was simply because of the very short time at the onset of my marriage that I could say my private life had been the most satisfying in my lifeã. Nival Galantâs wife had passed away soon after having just one baby girl with him.
And even when the daughter, who he raised himself, became of age and got married, the one child she had was stillborn. She had a divorce soon after that.
Thereafter, without a specific partner and out of wedlock, she finally had a daughter but it seems she had been quite hard on this child. And then, the woman, having neglected her own health, died of sickness when the child was six years of age.
Thus, only Nival Galant and the six-year-old child that was his granddaughter, remained.
Nival wasnât a particularly friendly man. Even those around him described him as ãmoodyã or ãan artist for better or worseã, and I heard that he didnât even ever let others near the place where he produced the dolls. I wonder how the life of a six-year-old girl went with that circumstance.
The girlâs name was Mari Galant.
If I followed the description of the young girl from the articles written about Nivalâs personal life:
ãPale brown hair inherited from her motherã
ãLarge light brown eyesã
ãBased on those near her, they say her mother didnât really shower her with love. She was jittery towards even the female reporter from start to end. She shows limited expressionsã
âif a girl like that had grown up.
Wouldnât she be someone like the Miria Galant I knew?
ãThe puppet operaâs best prima donna, Miria Galant. Her acting is the very. picture. of. a. humanï¼ã
Itâs probably too absurd to suppose that Miria was actually human, and Nivalâs granddaughter, at that.
But that supposition had completely made its place in my heart.
Although she had limited expressions, I hardly felt that she was ãdoll-likeã . Up to this point, I was thinking that ãmaybe itâs because she was a magical dollã, but if Iâd been told ãitâs because sheâs humanã, I would naturally believe that more.
Itâs plausible to consider that her upbringing was the reason for her tendency to be a little self-deprecating.
However, if I suppose that, then Iâll be met with another big question.
When Miria appeared in the puppet operaâs stage, people accepted Miria as a ãpuppet of humansã. That was because it was an actress that suddenly appeared in a theatre where ãliving humans could not perform inã.
And I couldnât think of why someone would do something like pretend to be a doll and appear on stage.
If she were shouldering the risk of deceiving the world by pretending to be a doll, what could possibly be the reason for that?
And, there was another mystery that was difficult to understand.
âMiria had asked me.
She asked whether I ãknew a magic to turn a doll into humanã.
I really couldnât believe that the question was made simply as a joke.
There was still the chance that all my deductions were just me thinking too much. The truth was, I had no choice but to ask her.
I decided to try talking with Miria tomorrow or something. I was short on time since Iâd spent most of it investigating. School was about to commence in two days.
I definitely couldnât discuss it in a letter.
My opportunity to talk to her would be tomorrow, just one day