Chapter 156: The Yearning Has Been Deeply Rooted In My Bones.
How To Survive as a Villain
Xiao YuAn tried to smile, but his eyes stung and his mouth was bitter. As he pursed his lips, he took a breath, and said: âIf⦠if thereâs no news of me being alive before Yan-ge wakes upâ¦.â
âPhysician Xiao?â
âIf thereâs no news of me being alive, then you have to write a letter for me. Yan-ge doesnât recognize my handwriting, so you donât have to worry about that issue. As for the content of the letterâ¦.â Xiao YuAn paused for a moment. The hand that was interlocked with Yan HeQingâs fingers clasped slightly, and his lips began to tremble: âYou have to tell him with the letter that Iâm gone, and that I donât like him; that I was only willing to be with him because that way, I could enjoy the glory and the wealth without any worries. However, since my identity was exposed, I found that being by his side was not safe after all, so I chose to leave him. You also have to let him know that Iâm asking him to not come find me. With this letter, you have to let him understand that heâs human after all. Tell him: âYou said that youâll search all over the world for me. Even if that means that youâll have to dig three feet underground to get me.â But, the world is so big, and there are so many paths, where is he going to dig those three feet to begin with?â
Chen Ge choked with sobs, almost unable to speak: âPhysician Xiao, do you have to be like this? His Majesty⦠he⦠heâ¦â
Xiao YuAn wiped his face, and continued: âYou must write decisively, donât leave him any trace that could make him have doubts. Itâs best to show him my disgust and tell him that I wonât ever let him find me again. Let him walk his own path, I already have my own unique road. Tell him that without him around, I will definitely live a happier life than now. Itâs been said since ancient times, that the Imperial Family is the most ruthless and heartless of all, and that Iâve been longing for a life of idle clouds and wild cranes2. But his destiny is to be the Emperor. I just hope that I wonât have to get entangled with these things for the rest of my life. Chen Ge, please, make sure to write all these words for me in the letter, and tell him to forget about me.â
Chen Ge smashed his fist against the stone wall, hitting his hand so hard that it turned bright red. After this, he managed to calm down: âPhysician Xiao, Iâ¦. I understand.â
Xiao YuAn nodded his head, cupped Yan HeQingâs face in his hands, and kissed his cold lips. After that kiss, tears fell down his cheeks, crossing over the corners of his mouth, and when he licked them with the tip of his tongue, he felt that they tasted bitter and astringent.
âIâm going now.â At the distance, they were able to hear the faint sound of horse hooves approaching, so Xiao YuAn didnât dare to be slow. He hurriedly got up, and ran towards the entrance of the cave.
One step, two steps, three steps. Xiao YuAnâs footsteps were slow to fast, and fast to slow. Once he stood at the entrance of the cave and looked at the outside, he saw that in the twilight, the moon and stars were dim. Seeing how this frost light fell on the wilderness, Xiao YuAn took a step forward. As the cold wind blew by, he felt that this wind couldnât blow away the loneliness and coldness he felt right now.
All of a sudden, Xiao YuAn wasnât able to stop his tears. As if he could see the interminable yellow sand of that day, in which Yan HeQing had chased after him on horseback, only to say to him: âI wonât forget, I would definitely never forget.â
âThere are eight hardships in life
3; you canât avoid them, and you canât stop them. But, why do I have to become Yan HeQingâs life hardships⦠why?ân/o/vel/b//in dot c//om
Xiao YuAn wiped his eyes and suddenly turned around, running back to the cave. He then tightly grabbed Chen Geâs shoulders, who was extremely shocked, and said: âForget about everything I just said! When Yan-ge wakes up, you have to tell him that I, Xiao YuAn, likes him! I really love him! I donât even know when this feeling began, but as long as Iâm with him, Iâm extremely happy. I want to stay by his side all the time, and whenever he goes, Iâll go as well. Iâm not afraid of the ruthless Imperial Family, nor am I afraid that the deep Palace will feel like a cage. As long as heâs around, as long as heâs with meâ¦.â
The last few words have turned into choked sobs. After this, Xiao YuAn took advantage that Chen Ge hasnât fully regained his senses, and turned around, rushing outside the cave.
It was like a drama filled with joys and sorrows. At the end, the guests left a lonely scene, but the actors on the stage kept playing their roles, and singing their stories. As the main actor waved his sleeves, he sings: âI was surprised to find that my feelings werenât visible, but it was because my love was already deep rooted in my bones. I donât even know where these feelings came from, I just know that they exist.â
This song was so lingering and incessant, that one can listen to it without end. However, it was such a pity that no one was listening.
No one heard.
No one knew.
*insert meme* They had us in the first half Iâm ngl. ððð
Aaahhhh XYA has finally admitted his feelings for YHQ, and it had to happen when YHQ is unconscious and XYA is going to put himself in danger ððððð
Footnotes
忥åªå å·²å ¥éª¨ yuán lái zhÇ yÄ«n yÇ rù gÇ
; From the playãç¡ä¸¹äºã(mÇ dan tÃng), âThe Peony Pavilionâ by (æ¹¯é¡¯ç¥ tÄng xiÇn zÇ) Tang Xianzu [1550-1616], from the Ming Dynasty [1368-1644]. The complete sentence is: âThe love I feel for you is not shown on the surface, but the yearning has been deeply rooted in my bonesâ. It refers to someone that doesnât know when their romantic feelings started, but when they realize, these feelings are deep inside them. They also donât know why theyâre in love, they just know they are.
é²äºé鹤 xián yún yÄ hè; Itâs a Chinese idiom, It refers to a person that lives an idle life and is detached from the world affairs. Fromãå ¨åè¯è¯ã(quán táng shÄ« huà ) âPoetry of the Tang Dynastyâ, by (尤袤 yóu mà o) You Mao [1127-1194] from the Song Dynasty [960-1279].
å «è¦ bÄ kÇ; Itâs a Buddhist term. It refers to: Birth, old age, sickness, death, parting with the people we love, hatred and bitterness, unattained aims, and the Skandha (Sanskrit name. In Buddhism, it refers to the five aggregates of clinging, which are the five material and mental factors that take part in the rise of craving and clinging, also known as âthe five factors that constitute and explain a sentient beingâs person and personalityâ. These are: Form, or material image/impression. Sensations, or feelings. Perceptions. Mental activities. And consciousness).